- Belief that a divine intent rules society as well as conscience, forging an eternal chain of right and duty which links great and obscure, living and dead. Political problems, at bottom, are religious and moral problems.
- Affection for the proliferating variety and mystery of traditional life, as distinguished from the narrowing uniformity and equalitarianism and utilitarian aims of most radical systems.
- Conviction that civilized society requires orders and classes. The only true equality is moral equality; all other attempts at leveling lead to despair, if enforced by positive legislation. Society longs for leadership, and if a people destroy natural distinctions among men, presently Buonaparte fills the vacuum.
- Persuasion that freedom and prosperity are inseparably connected, and that economic leveling is not economic progress.
- Faith in prescription and distrust of "sophisters and calculators." Man must put a control upon his will and his appetite, for conservatives know man to be governed more by emotion than by reason. Tradition and sound prejudice checks upon man's anarchic impulse.
- Recognition that change and reform are not identical, and that innovation is a devouring conflagration more often than it is a torch of progre
Monday, July 25, 2011
Russell Kirk's Six Canons of Conservative Thought
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